Water went they say. Land was not they say. … Woodpeckers were not they say. Then wrens were not they say. Then hummingbirds were not they say. Then otters were not they say. Then jackrabbits, grey squirrels were not they say. Then long-eared mice were not they say. Then wind was not they say. Then snow was not they say. Then rain was not they say. Then it didn’t thunder they say. Then trees were not when it didn’t thunder they say. ... Then clouds were not they say. Fog was not they say. It didn't appear they say. Stars were not they say. It was very dark. I encountered titles like “Multiple Fuzzy Goals” and “Crumpled Cubes.” “Let it all conflict in the translucent salamander!” is something I sing to be free in this evil world. Now that “the string is broken” the former “ringing sound in the sky” is no longer heard by the singer, as it had been in the magician’s lifetime. Next we have to consider pleasure or delight (delectatio) (questions 31-34) and sadness or pain (tristitia) (questions 35-39). As regards pleasure, there are four things to be considered: first, pleasure itself in its own right (question 31); second, the causes of pleasure (question 32); third, the effects of pleasure (question 33); and, fourth, the goodness and badness of pleasure. On the first topic there are eight questions: (1) Is pleasure a passion? (2) Does pleasure exist in time? (3) Does pleasure differ from joy (gaudium)? (4) Does pleasure exist in the intellective appetite? (5) How do the pleasures of the higher appetite compare with the pleasures of the lower appetite? (6) How do sentient pleasures compare with one another? (7) Is any pleasure non-natural? (8) Can one pleasure be contrary to another pleasure? “The plant contemplates by contracting the elements from which it originates -- light, carbon and the salts -- and it fills itself with colors and odors that in each case qualify its variety, its composition: it is sensation in itself. It is as if flowers smell themselves by smelling what composes them, first attempts of vision or of sense of smell.” Dawn … is the head of the sacrificial horse, the chlorophyllous dough of the vast ravens of the future. Then we ate cupcakes. I love math wiping our flesh and solving problems. “We haven’t changed the infrastructure. A bad earache reduces shaking hands, I mean, sluggish jellyfish with blond hair.” Architecture and engineering, building -- like the act of walking, itself -- being a triumph over gravity (which can be, if you’ll pardon the expression, a motherfucker) ’s a diversion of forces and skirting of laws. Load-bearing verticals and the sheltering horizontals. The rudiments of post and lintel construction. And there’s some sort of equation for this, I’m sure. An equation of the sort I’m unable to parse, penciled out and threaded on a knotty profusion of a specialist’s glyphs. “Now, as far as I can tell, there is one very simple reading of this which I must mention, and that reading is what I would call the Ironic-Prophetic-Humorous reading whereby Tinck has unconsciously identified Cabet as an unworthy, or false messiah to the subsequent malaria victims of the North Texan Icaria, a ‘star-gazer’, if you will.” Canterel was touching lovingly one of the illustrations by Courbet in Le Salut Public, an image which might very well have been based on Baudelaire wearing his newsboy’s smock and a top hat, and raising a rifle. Dr. U. smiled. “But you had led me to believe this was some sort of conspiracy image based on Templars involved with ancient Sumerian alien gene lines, that Louis Philippe I was some sort of descendent of Oannes, or Nommo, of the Dogon, or a Dagon …” Canterel nodded. “And it may very well be, there is some material to suggest, albeit highly suspect, that the Merovingians had a bloodline including the Quinotaur, and / or the beast of Neptune …”
[Note: Sources: “Genesis I” (Kato Indian), commentary to “The String Game”, Brhad Aranyaka Upanishad, as quoted in the commentary to “To the God of Fire as a Horse”, Aimé Césaire, “Horse / For Pierre Loeb”, as quoted in the commentary to “War God’s Horse Song II”, in Technicians of the Sacred (ed. Jerome Rothenberg); Judith E. Johnson, “Multiple Fuzzy Goals and Crumpled Cubes”, at Judith E Johnson; CA Conrad, Translucent Salamander, at lulu; Thomas Aquinas, Summa Theologiae, (I-II, question 31, Pleasure in Itself) (tr. Alfred J Freddoso), at Alfred J Freddoso; Gilles Deleuze and Félix Guattari, What Is Philosophy, as quoted in Elizabeth Grosz, Chaos, Territory, Art, as quoted in Bhanu Kapil, “Germinal: Monster Class (from Monster Blog)”, at Was Jack Kerouac a Punjabi?, 22 Jan 013; Jack Kimball, “True or of course? …”, at Pantaloons, 22 Jan 013; Greyhoos, “Social Space (or, In Advance of a Tilted Arc”, at Our God Is Speed, 22 Jan 013; Lanny Quarles, “Jogging With Roussel 19 (Part 4)”, at Jellybean Weirdo With Electric Snake Fang, 22 Jan 013]
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